Asian American & Pacific Islander mental health
Your story is your own, not a stereotype. Your feelings count, and care that understands your roots is out there.
By the numbers
Who we are, what people face, and the gaps in care.
These numbers describe patterns, not any one person. Lower numbers for reported mental illness can also reflect stigma and fewer people asking for help, not less pain.
Who we are
Getting care
Bias & stereotypes
Young people
Many peoples, many stories
What “AAPI” covers, and why your own words matter most.
“Asian American and Pacific Islander” (AAPI) is a wide umbrella. It covers people whose families come from East, South and Southeast Asia, and the Native peoples of Hawaii and the Pacific Islands. Each group has its own languages, faiths, histories and reasons for being here.
Chinese, Indian, Filipino, Vietnamese, Korean and Japanese Americans are the six largest Asian origin groups. Together they make up 86% of Asian Americans, but many other communities belong here too.
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Many people prefer to name their own heritage first, such as Hmong, Punjabi or Tongan. Others use wider terms for shared experiences and organising.
Common terms
- AANHPI: Asian American, Native Hawaiian and Pacific Islander. It names Native Hawaiians and Pacific Islanders on their own
- Asian American: people of Asian heritage in the U.S.
- Desi: a word many people with roots in South Asia use for themselves
- Pacific Islander or Pasifika: people with roots in Polynesia, Micronesia and Melanesia
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U.S. federal standards count Native Hawaiian or Pacific Islander as a separate group. It includes Native Hawaiian, Samoan, Chamorro, Tongan, Fijian and Marshallese people, among others.
When their numbers are lumped in with Asian Americans, their needs can disappear. That is why this guide has a section just for Native Hawaiian and Pacific Islander wellbeing.
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A recent immigrant working long shifts, a fourth-generation Japanese American and a refugee family from Laos can have very different needs. When data are not broken down by group, those differences get lost.
Experiences also differ by income. For example, people with higher incomes were more likely to have heard of the “model minority” label.
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People can identify as Asian and also as Hispanic, White, Black or another race. Your identity can hold more than one story.
The “model minority” myth
A “positive” stereotype that can hide real struggles.
The “model minority” stereotype paints Asian Americans as naturally successful, quiet and problem-free. It can sound like praise, but it flattens millions of people into one image.
In a 2023 survey, 63% of Asian adults said strangers had assumed they were good at math and science, or not creative thinkers. Among those who knew the term “model minority”, more called it a bad thing (42%) than a good thing (17%).
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When others assume you are doing well, your stress, sadness or money worries can go unseen. Teachers, bosses and even clinicians may miss signs that someone needs support.
In focus groups, young Asian Americans named pressure to succeed, culture clashes with parents, family caregiving and discrimination as common stresses.
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Some people feel they must prove the stereotype right, or that struggling means failing their family or community. Mistakes can feel bigger than they are.
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Young Asian Americans in one study said most people their age don’t seek professional help. Stigma was the main barrier, followed by low awareness, not wanting to worry parents, and few providers who shared their language or culture.
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The myth is often used to compare Asian Americans with other communities of colour. That comparison ignores history and different starting points, and it can push groups apart instead of together.
Many Asian Americans now push back on the label and build solidarity across communities instead.
Treated as a foreigner, and anti-Asian hate
“Where are you really from?” and worse, and how it weighs on the mind.
Many Asian Americans are treated as outsiders in their own country. In a 2023 survey, 78% of Asian adults said they had been treated as a foreigner, even if they were born in the U.S.
What it can look like
- Being asked “Where are you really from?”
- Being called offensive names by strangers (37% of Asian adults say this has happened)
- Being praised for your English when it’s your first language
- Being told to “go back” to a country you may never have lived in
- People mixing you up with others of the same background
Since the COVID-19 pandemic began, 32% of Asian adults say they know another Asian person in the U.S. who was threatened or attacked because of their race or ethnicity. Hearing about attacks can leave people feeling unsafe even if it didn’t happen to them.
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Repeated slights add up, even small ones. People may feel on guard in public, tired, angry, sad, or ashamed of things they should be proud of, like their food, name or language.
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Many families worry about parents and grandparents going out alone, especially those who speak little English. Checking in, walking together, and sharing safety plans can ease the fear.
Elders may not talk about frightening experiences. Gentle, private questions in their language can help them open up.
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Things that can help
- Limit news and social media about attacks when it feels too much
- Name what happened to someone you trust
- Join or support a community group
- Report hate incidents if and when you feel ready
- Spend time with people and places that make you proud of who you are
Family, duty and saving face
Love, sacrifice and expectations, and why talking about feelings can be hard.
In many Asian and Pacific Islander families, family comes first. Caring for parents, honouring elders and making the family proud are deep values. They can bring great strength and belonging.
The same values can make it hard to talk about mental health. Some people worry that struggling will bring shame on the family, or “lose face”. Young adults in one study said they held back so they wouldn’t worry their parents.
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Many children of immigrants feel they must succeed to make their parents’ hard work worth it. Choosing a different path, or simply feeling sad, can come with guilt.
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Love is often shown through food, work and care rather than words. Distress may also show up as headaches, stomach trouble or tiredness instead of “I feel sad”.
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Young Asian Americans named family caregiving as one of their main stresses, along with school and work.
Caring for family can be meaningful and exhausting at once. Both can be true.
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Ideas that can help
- Choose a calm moment, maybe while cooking or driving
- Talk about stress, sleep or tiredness if “mental health” feels too strong
- Ask a trusted relative, faith leader or family friend to help
- Share a short video or article in your family’s language
- Start with one person, not the whole family
Strengths that carry people
Family, community, faith and culture as sources of resilience.
Asian American and Pacific Islander communities carry deep strengths. Young adults in one study said they most often turn to friends, partners and religious communities when life gets hard.
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Large, close families can mean help with children, meals in hard times and a strong sense of who you are. Elders often hold stories and wisdom that help younger people feel rooted.
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Prayer, meditation, chanting and community worship can bring peace and belonging. Faith leaders are often trusted helpers.
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Lunar New Year, Diwali, Eid, family recipes and songs in your heritage language can lift mood and connect generations. Feeling proud of your roots can protect against the sting of racism.
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Community centres, mutual aid groups, student clubs and advocacy groups help people find jobs, housing, interpreters and friendship. Many also run mental health workshops in community languages.
Helping others can lift your own mood, too.
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Practices passed down through families can bring comfort and meaning. It helps to tell your clinical provider about any healing practices you use, so care fits together safely.
Native Hawaiian & Pacific Islander wellbeing
Indigenous peoples with their own histories, healing and strengths.
Native Hawaiians and Pacific Islanders are Indigenous peoples of Hawaii, Guam, Samoa and other Pacific Islands. Their wellbeing is tied to land (ʻāina), ocean, family (ʻohana) and culture.
In 2024, Native Hawaiian and Pacific Islander adults were 60% less likely than U.S. adults overall to have received mental health treatment. In 2023, their high school students were 61% more likely to report a suicide attempt. These numbers point to a real need for care that fits.
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Native Hawaiian youth in one study described a shared, heavy sadness (kaumaha) linked to the overthrow of the Hawaiian Kingdom, loss of land, and the banning of the Hawaiian language (ʻōlelo Hawaiʻi) in schools.
They linked this history to struggles today, such as housing costs and lost access to land and ocean.
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Researchers describe lōkahi as keeping balance among the mind, body, spirit and the world around you. They suggest this sense of balance may protect Native Hawaiian wellbeing.
In the same study, people with more resilience, such as hope and social support, reported better health.
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Hoʻoponopono means “to make right”. It is a traditional, spiritual practice in which a trained guide (haku) leads a family meeting to bring pain into the open and restore harmony.
Papa Ola Lōkahi, the Native Hawaiian health organisation, supports kupuna (elder) councils that keep hoʻoponopono, lomilomi and other healing traditions alive.
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Youth in the same study described land-based programmes, hula hālau, family support, kupuna (elders) and growing cultural pride as healing.
Ways people reconnect
- Caring for land and ocean (ʻāina and kai)
- Dancing hula or joining a cultural group
- Learning the language
- Listening to kupuna and family stories
- Voyaging, fishing and farming traditions
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Pacific Islanders come from many island nations, each with its own language, faith life and customs. Hawaii has the highest share of Pacific Islander residents, followed by Alaska, Utah, Washington and Nevada.
Church and extended family are at the heart of many Pacific communities. They can be strong places to start conversations about wellbeing.
War, refugee journeys and what families carry
Many families came here fleeing war. The effects can last.
Since 1975, more than a million Southeast Asian refugees have resettled in the U.S. They fled the Vietnam War, the secret wars in Laos and the Khmer Rouge genocide in Cambodia. They carried loss, courage and hope.
A study of Cambodian adults in California who survived the Khmer Rouge era found high levels of trauma-related distress more than 20 years after they resettled. The authors said refugee communities can need support long after the danger has passed.
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Silence can be a way of protecting children or surviving the pain. Children may sense something heavy without knowing its story.
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Refugee families rebuilt lives, businesses, temples and communities from almost nothing. That resilience is part of your inheritance, too.
Many families also kept traditions, language and faith alive through great loss.
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It is never too late to get support for old wounds. You can ask whether a clinic offers care in your language, or with an interpreter.
Young people and the pressure to achieve
Grades, identity and growing up between cultures.
Asian American and Pacific Islander young people often carry high hopes from family, school and the wider world. Young adults in one study named parental pressure to succeed in school and careers as a top stress.
In 2023, Asian American boys in high school were 10% more likely than other U.S. boys to report a suicide attempt. Native Hawaiian and Pacific Islander students were 61% more likely than students nationwide. Young people need to know it is safe to ask for help.
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Pressure to be the best can lead to burnout, poor sleep and feeling like a failure after small setbacks. Rest and fun are not wasted time.
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Many young people feel caught between their family’s culture and their friends’ culture. Finding your own blend takes time.
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Young adults in one study said they rely on friends and partners, and asked for confidential hotlines and anonymous online support.
Crisis Text Line (text HOME to 741741) and 988 (call or text) are free, private options any time.
How to support someone & how community helps
Small acts of care, in ways that respect culture.
If someone you love is struggling
- Check in privately, without an audience
- Use words they are comfortable with, like “stress” or “tired”
- Listen more than you advise
- Offer practical help: a meal, a ride, help finding a provider
- Respect their pace, and keep showing up
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Telling your child “you can always come to me, even if it’s about feelings” can be powerful. So can sharing a time you struggled too.
Parent education was one of the top requests young Asian Americans made in one study.
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Young adults asked for mental health outreach through schools, faith groups and community organisations.
Ideas
- Host a workshop with a counsellor who speaks the community language
- Keep helpline cards in community spaces
- Speak about mental health in a sermon, talk or newsletter
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Don’t assume an Asian or Pacific Islander friend is “fine” or has no money or family worries. Ask, and listen.
If you see someone harassed, check on them afterward and ask what they need.
When and where to get help
Directories, languages, and crisis support.
Reach out to a clinical provider or therapist if…
- Stress, sadness or worry is getting in the way of work, school or family
- You feel numb, hopeless or on edge most days
- Old memories or family pain keep coming back
- You are using alcohol or other substances to cope
- You have thoughts of hurting yourself
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Directories
- Asian American Psychological Association (aapaonline.org): provider directory
- Asian Mental Health Collective (asianmhc.org): Asian therapists in the U.S. and Canada
- National Asian American Pacific Islander Mental Health Association (naapimha.org): service providers for Asian American, Native Hawaiian and Pacific Islander communities
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The 988 Lifeline offers interpreters by phone in more than 240 languages, at no cost. Just say the language you need.
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- Have you worked with people from my community?
- How do you include family and culture in therapy?
- Can we talk about racism and identity here?
- Do you offer sessions in my language, or work with interpreters?
📝 Worksheets for this guide
Fill these in privately in the app. Your answers stay on your phone.
Sources
- U.S. Department of Health and Human Services, Office of Minority Health (OMH). Mental Health and Asian Americans
- U.S. Department of Health and Human Services, Office of Minority Health (OMH). Mental Health Topic Guide (Native Hawaiian/Pacific Islander and Asian American highlights)
- U.S. Department of Health and Human Services, Office of Minority Health (OMH). Native Hawaiian/Pacific Islander Health
- Pew Research Center (2025). Key facts about Asians in the U.S.
- Pew Research Center (2023). Asian Americans and the “model minority” stereotype
- Pew Research Center (2023). Discrimination Experiences Shape Most Asian Americans’ Lives
- Pew Research Center (2023). Asian Americans’ experiences with discrimination in their daily lives
- KFF (2024). Racial and Ethnic Disparities in Mental Health Care: Findings from the KFF Survey of Racism, Discrimination and Health
- U.S. Census Bureau (2024). What Updates to OMB’s Race/Ethnicity Standards Mean for the Census Bureau
- Journal of Community Health (peer-reviewed) (2009). Model Minority at Risk: Expressed Needs of Mental Health by Asian American Young Adults (Lee et al., Journal of Community Health 34(2): 144–152)
- International Journal of Environmental Research and Public Health (peer-reviewed) (2022). Ke ala i ka Mauliola: Native Hawaiian Youth Experiences with Historical Trauma (Riley et al., International Journal of Environmental Research and Public Health 19(19): 12564)
- Behavioral Medicine (peer-reviewed) (2020). A Resilience Model of Adult Native Hawaiian Health Utilizing a Newly Multi-Dimensional Scale (Antonio et al., Behavioral Medicine 46(3–4): 258–277)
- Ka Wai Ola, Office of Hawaiian Affairs (2021). A Healer in Every ʻOhana
- Papa Ola Lōkahi. Traditional Healing & Kupuna Councils
- JAMA (peer-reviewed) (2005). Mental Health of Cambodian Refugees 2 Decades After Resettlement in the United States (Marshall et al., JAMA 294(5): 571–579)
- Southeast Asia Resource Action Center (SEARAC) (2025). SEARAC Commemorates 50 Years of Southeast Asian American Resettlement with Historic National Resolution
- Asian American Psychological Association (AAPA). Asian American Psychological Association
- Asian Mental Health Collective. Asian Mental Health Collective: Find a therapist
- National Asian American Pacific Islander Mental Health Association (NAAPIMHA). AANHPI Service Providers
- American Foundation for Suicide Prevention (AFSP) (2022). Mental Health Resources for Asian American and Pacific Islander Communities
- Substance Abuse and Mental Health Services Administration (SAMHSA). 988 Frequently Asked Questions
- 988 Suicide & Crisis Lifeline. Is the 988 Lifeline available in other languages for non-English speakers?
- Substance Abuse and Mental Health Services Administration (SAMHSA). Crisis Text Line
This guide is for education and self-care. It is not a diagnosis or a substitute for professional care. Please talk to a counselor or clinical provider about your health. Reviewed October 2026.

